The Autobiography of Anna Chandy — Part 1 (Continued)


So I decided to write up all the sorrows I had suffered as the first woman lawyer in Thiruvitamkoor at the Law College and after and relate how I faced all of it with real tantedam, courage, and claim a Veerachakra for it after I left the field, and searched my files, to find an amusing article written by Sri A G Ganguli in the Sunday Statesman of 27 January 1970 titled ‘Portias in Search of Recognition’. It was then I found out about the strange experiences that my forerunner who applied to practice in court after getting her law degree. Reading it, I, who had been granted permission the moment I applied, found my pride waning somewhat. I am going to add some parts of that article here so that my lawyer brethren who followed me and women officers in the department of law and justice at least who are interested may know.

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The Autobiography of Anna Chandy — Part 1 (Continued)

To the Law College

Those days, Sara Pothen had just completed her BA and was living with her parents. Mr Chandy met Mr Pothen and discussed the matter of sending his daughter to the Law College. He was willing; so was his daughter. I have already told you that Mr Chandy returned with the application form to Law College. I tried my last hand to escape from it, but to no avail. He completed the form himself. I signed it, with much reluctance and fear.

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T A Sarasvati Amma : Hidden Star – Janaky Sreedharan

They were three sisters and two brothers — brilliant, studious and intellectually alert. The daughters were Padmalaya K.Nair, T.A Sarasvati Amma and T.A Rajalakshmi. As daughters of T.A. Kuttimalu Amma and Marath Achyutha Menon, growing up in in the early half of the twentieth century, both Sarasvati Amma and Rajalakshmi showed a flair for literature and science alike and entered into the field of higher education in Kerala as teachers in the mid-decades of the twentieth century with great confidence and hope.

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The Brainy New Woman: Madhavikkutty on Devaki Amma and Janaki Amma

[From early on, the late 19th century, the brainy new woman well-versed in English, interested in public life and an intellectual life, was viewed by Malayali compatriots with mixed emotions. She aroused fear, resentment, and suspicion, but also a grudging admiration. Perhaps that is why she happens to be the most-caricatured of all female types imagined in the discourse of gender in early twentieth century — from the Parangodikkutty of Kizhakkeppattu Ramankutty Menon’s novel Parangodi Parinayam (1892), a parody of Indulekha, or the pen-caricatures by Sanjayan, E V Krishna Pillai, and A R Rajaraja Varma, in the 1930s and 40s. Parangodikutty, one might say, is ‘fully-English-type’ — she must read the London Times, lie on an English-style couch, and indeed converse mainly in English, besides of course, nurse a certain contempt for the ways of less-educated, non-anglicised Malayali women. There can be little doubt that this mode of dismissing the intellectual woman is alive and well in present-day Kerala, as the lives of thousands of young women who aspire to a life of the mind testify.

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