More on Elite Women’s ‘Social Work’ and the History of Caste in Kerala

[This is a continuation from the post on the autobiography of Jooba Ramakrishna Pillai which gives us a glimpse into how educated neo-savarna women usurped all the opportunities for social intervention by or for women in the state. It gives us food for critical thought on why social conservatism came to be so deep-rooted in Kerala despite high levels of women’s education won through struggle. Interestingly, many leading first-generation feminists enjoyed the most amicable relations with educated neo-savarna women even when their own visions of empowerment were different — for example, the friendship between Anna Chandy and Mrs Ponnamma Thanu Pillai.

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Bhagavathi Kinattinkara, Elsa, and Educated Kulasthreekal : From the Memoirs of ‘Jooba’ Ramakrishna Pillai

[Perhaps the only source readily available about working class and dalit struggles in Thiruvananthapuram of the 20th century is the memoir of the freedom fighter, fashion-maker, and avid trade union organizer, ‘Jooba’ Ramakrishna Pillai (1910- 2005), titled Ente Ormakkurippukal (Mitraniketan Press, 1989). Always a narration from the ground, his memoirs are those of street-struggles. ‘Jooba’ was the suffix he earned in the 1930s for having popularised the north Indian long shirt, the jubba — in Thiruvananthapuram. It was initially identified as the mark of the subversive and the nationalist but soon became popular with government officials and soo even the Maharajah of Travancore embraced the ‘jubba’ (but with a touch of the sherwani, notes Pillai).

Continue reading “Bhagavathi Kinattinkara, Elsa, and Educated Kulasthreekal : From the Memoirs of ‘Jooba’ Ramakrishna Pillai”